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At the 19th International Architecture Exhibition - La Biennale di Venezia 2025, the Republic of Armenia presents "Microarchitecture Through AI: Making New Memories with Ancient Monuments." The pavilion brings attention to the challenges facing cultural heritage today, particularly loss through climate change, conflict, and neglect, while exploring how emerging technologies such as artificial intelligence may offer new methods for preservation and reinterpretation.
On a slope, along the banks of a river, among trees, or on an expansive hillside, each territory serves as a living testament to its local traditions. Through its architecture, the experimentation, appreciation, and use of certain materials, construction techniques, local crafts, and site-specific tools aim to preserve stories and pass on the discoveries and learnings that have shaped many of the practices still used in construction today. In Chile, the language of wooden shingles evokes a reflection rooted in history and an understanding of relationships, timelines, and life networks.
Tomás Bravo has been selected to be part of the ArchDaily's 2024 Best New Practices, highlighting his work about the dialogue between architecture and territory, and the use of advanced technologies to analyze nature and heritage through a process that involves a project in itself. Originating from Chile's diverse and complex geography, he proposes using classical architectural representation in combination with technological tools and measurement methodologies to bring the territory and heritage closer to architecture professionals and their clients.
In Lagos, a city with a complex urban fabric that includes historical buildings and vast interpretations of contemporary architecture, lies PatrickWaheed Design Consulting (PWDC). This design practice, Co-led by Adeyemo Shokunbi, aims to contribute to a Nigerian architectural language through the renaissance of local materials. Through explorations anchored in local laterite, they have developed the material as a modern finishing technique, investigated its potential as a natural dye, discovered new ways to employ its thermal properties, and now build the research prospect of other local materials. I had the opportunity to speak with Architect Shokunbi, who discussed the initial inspirations and investigations during the construction of two building projects (Mad House & Abijo Mosque) in Lagos. These projects brought the Laterite finishing technique to life and now help build the case for a Nigerian architectural language.
I first went to China in 2002, a year after the International Olympic Committee awarded the 2008 Summer Games to Beijing. That initial trip was about exploring nature, cuisine, ancient temples, archeological sites, and, in general, experiencing lifestyles in China, mainly outside of its major cities. I was motivated by the pure curiosity of a Western tourist driven to an Eastern country in search of the old world, the exotic, hoping to catch a glimpse of a rich traditional culture on the cusp of its inevitable radical transformation. At the time, there was no modern, or rather contemporary, architecture in China to speak of. There were only the promising first hints of the development of a potentially new architectural language being undertaken by just a handful of independent architects almost entirely under the radar.
Snøhetta unveiled the design of a new building and landscape design for the Vesterheim campus in Decorah, Iowa. The campus, which also contains the National Norwegian-American Museum and Folk Art School, explores the diversity of American immigration through the lens of the Norwegian-American experience. The new 8,000-square-foot building, known as “the Commons,” is set to become the entry point and main gathering space for the cultural campus. Aside from anchoring the site, the intervention also aims to strengthen the site’s connection to the city. The building is scheduled to be completed in the Summer of 2023.
Indians have traditionally lived close to the earth, their cultures shaped by symbiotic relationships with ecosystems. Indian arts and crafts strongly rely on nature for its form, philosophy, and existence. Native landscapes aroused the artistic sensibilities of resident communities, evolving craft practices that met utilitarian and ritualistic needs. The intersectionality of ecology and culture is evident through ancestral forms of craft.
Looking ahead to the future of our built environment, a one-size-fits-all approach simply won’t do. Issues like rising sea levels, temperatures, and water scarcity in urban communities need localized solutions that take into account questions of sustainability, culture, and public health. Having investigated vernacular infrastructure across indigenous communities for her book Lo-TEK. Design by Radical Indigenism, designer Julia Watson is an expert in local, nature-based technologies that are inherently adaptable and resilient. We talk to her about the future of our cities, building materials, and her latest project for Our Time on Earth – a five year, world-touring exhibition that just opened at London's Barbican Centre to investigate how radical, collaborative ideas for the way we live can get us to a much improved place by 2040.
Constrained by a lack of transportation and resources, vernacular architecture has started adapting the distinct strategy of utilizing local materials. By analyzing projects which have successfully incorporated these features into their design, this article gives an overview of how traditional materials, such as tiles, metal, rocks, bamboo, wooden sticks, timber, rammed earth and bricks are being transformed through vernacular architecture in China.
