Architecture often speaks about ecological design as though it were a recent discovery. Biodiversity corridors, regenerative landscapes, sponge cities, and more-than-human urbanism are presented as emerging responses to contemporary environmental crises. Across India and the SWANA region, landscapes shaped through religious practice have long organized relationships between people, water, vegetation, and animals. Long before ecological performance became a design metric, temple tanks stored monsoon water, sacred groves protected biodiversity, and oasis settlements sustained life in some of the world's most arid environments. Few of these places emerged from explicit environmental agendas. They emerged through cultural and spiritual practices. Their environmental logic remains highly relevant today. Many of the conditions now discussed through more-than-human design have existed for centuries within landscapes architects rarely study as ecological infrastructure.

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In many Latin American cities, peripheral neighborhoods have historically had less access to the resources that make urban life more than just livable. Housing, transportation, and public services are the usual markers of that gap. But there is another gap that is harder to quantify: the absence of places where people can gather, learn, rest, and participate in collective life. When those spaces do not exist, the city not only fails to provide a service. It fails to acknowledge a presence.

In recent decades, a growing number of projects have tried to address that absence directly. Rather than focusing only on physical infrastructure, they invest in spaces designed to support education, culture, recreation, and community, often merging several of those functions within a single building in neighborhoods where those spaces are otherwise limited.

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In the current context of rapid urban environmental changes, such as heatwaves and droughts, new priorities are emerging in the design of public spaces. "Rewilding" refers to the practice of restoring self-sustaining ecosystems through the reintroduction of biodiversity, implementing strategies to reverse the effects of habitat loss, species decline, and ecosystem degradation. These strategies can be identified in this selection of conceptual projects submitted by ArchDaily readers, where architecture is used as a tool to restore ecological balance among species, inverting its modern role as an agent of ecological disruption.

Faced with the reality that climate change is making cities increasingly unlivable, citizens are confronted with the choice of either leaving or transforming their environments. The unbuilt projects compiled in this article offer transformative alternatives for more livable cities, combining construction, architectural, and landscape design strategies across urban parks and suburban interstitial spaces. As ecological laboratories, they incorporate a multispecies perspective into the design process, adopting a concept of time better suited to the development of ecosystems.

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Long before it becomes a matter of performance, comfort, or energy efficiency, natural light is a way of giving presence to architecture. It reveals the texture of a wall, the depth of an opening, and the silent passage of time within a space. In works as distinct as those of Tadao Ando and Alvar Aalto, daylight appears as an essential material of design: in some cases, guiding the eye toward contemplation; in others, making spaces feel more human, welcoming, and connected to everyday life.

Within a 36-hour window between June 24 and June 25, four significant earthquakes struck three different regions of the world. A magnitude 7.2 earthquake shook Japan's northeastern coast, a magnitude 5.6 event was recorded in Northern California, and two major earthquakes measuring magnitudes 7.2 and 7.5 occurred just 39 seconds apart along Venezuela's northern coast. Although their close timing prompted speculation online, seismologists confirmed that the events were unrelated, occurring independently along different tectonic plate boundaries.

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Aino and Alvar Aalto's Paimio Sanatorium is a recognized example of modern architecture for healing, representing a patient-centered approach to hygienism that treated the building itself as a medical instrument. Built between 1929 and 1933, it was designed as a nature-oriented tuberculosis sanatorium, later used as a hospital, and today operates as a tourist attraction. The property comprises the main building together with fourteen additional structures, granted protection in Finland in 1993 under the Finnish Building Protection Act. The complex was included on UNESCO's tentative list in 2004 and is part of the "Aalto Works" nomination, with a decision expected in July 2026. Snøhetta has developed a masterplan representing a new vision for the modernist complex, reimagining it as a destination combining hospitality, wellness, cultural spaces, and arenas for international dialogue.

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