The conception of architecture, understood since modernity, emphasizes permanence. The durability of tectonic construction can be manifested in various ways. However, what does it mean to associate architecture with ephemerality? And what happens when the idea of permanence is connected to transience? The Shikinen Sengu ceremony in Japan may help provide answers to these questions.
The use of light in religious constructions as an element of association with the divine has been present throughout the history of humanity. Historically, a series of temples from various religions have used this technique as an attempt to visually and perceptibly approach humans to a sacred and intangible dimension. Light is often given a spiritual connotation and significant symbolic force, capable of modifying people's relationships, perceptions, and experiences with their surroundings. Thus, it is an element that has been, and still is, used by architecture to create scenarios and effects in many religious spaces, especially churches.
Cemeteries are among the architectural programs with the greatest symbolic value. They suggest rituals, rigor and solemnity while offering some comfort or hospitality, if not for those who bid farewell to their loved ones, at least to "guarantee" a dignified afterlife for those who have passed away. The San Cataldo Cemetery, designed by Aldo Rossi and Gianni Braghieri, fulfills the first part of the previous statement. Partly because the project was not entirely built, austerity and empty spaces predominate. But when considering the proposed project, perhaps the aridity would remain, and the harshness would be felt more forcefully. Composed of buildings with almost abstract, pure shapes, without noble details or cladding, the cemetery project is a good example of Aldo Rossi's production at the time of its conception, around 1970.
“And the Lord God planted a garden in Eden, in the east, where He placed the man He had formed. Out of the ground the Lord God gave growth to every tree that is pleasing to the eye and good for food.”
This is how the Garden of Eden is portrayed in the first book of the bible, Genesis, which describes the origin of the universe and the heavenly place where Adam and Eve were placed. Such a paradise, despite being little characterized in the original words, has been inhabiting the imagination of the faithful and other enthusiasts of the matter for centuries. The scenes of this idyllic place, reinforced by the paintings and sculptures created over time, present a landscape considered ideal, an Edenic nature, expressed many times by the vibrant and contourless color – just like a painting by Monet –, probably emphasizing the representation of the spiritual world, where the image is seen through the contrast of colors, shadows and lights.
