Lesley Lokko OBE has been recognized with the African Cultural Icon Award, honoring "leaders in the creative arts who promote African culture and heritage on a global stage." The accolade is one of nine awards presented annually to publicly nominated and industry-recommended figures by a panel of judges from across Africa. Nominees are evaluated based on "impact, innovation, sustainability, and contribution to Africa's growth." Lokko is the Founder and Chair of the African Futures Institute (AFI), headquartered in Accra, Ghana, and Director of the Nomadic African Studio, an annual month-long itinerant teaching program working across the African continent. She has been acknowledged for her transformative contributions to architecture, education, and cultural discourse within and beyond Africa, consistently challenging conventional narratives around African identity, space, and creativity.
Montparnasse Commercial Centre and CIT Tower redevelopment project, 2026. Image Courtesy of RPBW
This week's news compilation opens with two international commemorations, the International Day for Clean Energy and the International Day of Education, alongside a major archaeological discovery in Fano, Italy, where excavations have revealed a basilica described by Vitruvius, linking contemporary architectural discourse with deep historical continuity. Across this week's broader architecture news landscape, a central theme emerges around the advancement of civic architecture conceived as open, publicly engaged infrastructure, with cultural and institutional projects increasingly designed to strengthen their relationship with the city and everyday urban life. At the same time, renewed global attention turns toward Africa, where large-scale transport infrastructure and the conservation of modernist landmarks reflect interests in the region and the reassessment of the continent's architectural heritage. Complementing these narratives, this week's highlights also include a new model for car-free urban districts, co-designed public landscapes grounded in indigenous knowledge, and a residential development responding to regional context, reflecting how architecture is negotiating public space, civic responsibility, and territorial identity across diverse geographies.
We are pleased to announce an evening conversation hosted by the Pan-African Biennale (PAB), in collaboration with Black Females in Architecture (BFA), a collective that advocates for greater representation, support, and visibility for Black women working across architecture and the built environment.
Modernism has a long history in Morocco. Being close to Europe and under French Protectorate rule, it kept pace with architectural developments in the movement. Its relative peace after the Second World War further strengthened its role as some European architects sought a hub for new ideas. Architects in independent Morocco adopted Modernism as they were tasked to build the infrastructure of a new nation. The architect Jean-François Zevaco, born in Morocco to French parents, practiced across these formative periods, developing his own expressive version of modern architecture.
Vernacular architecture is often referred to as harboring lessons for creating low-energy buildings and the fight against climate change. Yet, as weather patterns are changing, there are cases where traditional building techniques are themselves becoming at risk. As well as changes in temperature, different regions have faced becoming wetter or drier, experiencing increased risk of droughts, flooding, storms, and changes to local flora. The painted houses of Tiébélé in Burkina Faso, recognized as a UNESCO World Heritage Site, are one example.
As countries in Africa emerged from colonialism in the mid-twentieth century, many expressed their independent identities through architecture. This process continues several decades later, exemplified by several new museums in West Africa, recently completed or in planning. Although varying in purpose and form, they have some common goals: addressing the need for restitution of many artifacts taken during colonialism and mostly kept in European museums; and defining a museum with local identity as opposed to a non-contextual import.
The Kingdom of Morocco's exhibition at the 19th International Architecture Exhibition – La Biennale di Venezia highlights Moroccan earth architecture and traditional construction techniques. The exhibition, titled Materiae Palimpsest, was curated by architects Khalil Morad El Ghilali and El Mehdi Belyasmine. In an exploration that blends ancient techniques with digital technologies, the exhibit features textile works by architect and artist Soumyia Jalal, along with holograms of artisans and tactile installations. The narrative presents earth as a renewable resource and sustainable material, and earth construction as a key to both preserving architectural heritage and addressing contemporary ecological and social challenges. Materiae Palimpsest offers an invitation to rethink architecture's current relationship with building materials, opening the way to locally rooted construction methods.
The Republic of Togo presents its first pavilion at the 19th International Architecture Exhibition – La Biennale di Venezia 2025 with a project titled Considering Togo's Architectural Heritage. The inaugural pavilion is curated by Studio NEiDA, an architecture and research practice co-founded by architect Jeanne Autran-Edorh and curator Fabiola Büchele. Based in Lomé and Berlin, the studio is dedicated to equitable design processes, applying an Afrocentric lens to contemporary architectural discourse. The exhibition, located at Venice's Squero Castello, explores Togo's architectural narratives from the early 20th century, focusing on themes of conservation and transformation.
As urban neighborhoods continue to evolve, design plays a key role in shaping how buildings respond to urbanization, functional demands, and the character of their surroundings. Intertwined, these elements guide the transformation of urban life and influence how new developments engage with their context—a dynamic clearly visible in Seattle's Central District. Long considered a historic hub for the city's African American community, the Africatown Plaza project proposes a comprehensive approach that integrates architectural performance with community resonance, using the building envelope as a primary medium.
https://www.archdaily.com/1030331/metal-facade-systems-with-community-resonance-the-case-of-africatown-plazaEnrique Tovar
Little has been written about the work of Abdelmoneim Mustafa, one of the most respected architects in his homeland of Sudan and a pioneer in his profession in the mid-twentieth century. Esra Akcan, who made extensive research of his work with a team in Sudan during a small window of opportunity between 2019 and 2021, laments this lack of recognition thus, "How could someone as gifted as Moneim Mustafa… designer of some of the most exciting mid-century modernist buildings anywhere, be so neglected, so ignored out of Sudan, that to this day there is no internationally accessible publication in his name." Akcan's writings, coupled with the personal blog of Hashim Khalifa, who trained under Mustafa, shed light on his extensive legacy.
2025 Creatives For Our Future - AllSpace Modular Home. Image Courtesy of Swarovski Foundation
Nigerian-born architect Blossom Eromosele has developed AllSpace, a modular housing design inspired by traditional African architecture. The design was created as part of the Swarovski Foundation's fourth edition of the Creatives for Our Future global mentorship and grant program, developed in collaboration with the United Nations Office for Partnerships. Among the six selected projects, AllSpace seeks to respond to the current Nigerian refugee crisis with a low-cost, solar-powered housing solution for camps.
The existing podium, located outside the Secretariat Building in Freetown, commemorates soldiers of the First World War and later incorporated servicemen from the Second World War by removing a small mention of the men of the Carrier Corps, a removal this project seeks to address. Studio founder Tosin Oshinowo is the first woman and the first West African architect to design a memorial for the CWGC.
Around the world, different cultures have developed unique ways of understanding and experiencing healing. Far from being merely a physical process, healing encompasses emotional, spiritual, social, and architectural dimensions. Healing spaces—whether physical, symbolic, or natural—reflect each culture's values, beliefs, and ways of life. Exploring these cultural approaches not only broadens our perspective on health but also encourages us to reconsider how we design environments that nurture care and well-being.
The mid-twentieth century marked a transformative period for Africa as 29 countries achieved independence between 1956 and 1964, signaling the dawn of the nation-state across the continent. This era resonated with a spirit of liberation and progress, paralleling the global movements of that time, such as the establishment of international organizations like the United Nations (1945) and the Organization of African Unity (1963). Within this context, Modernist architecture emerged as a powerful symbol of national identity, ambition, and the collective aspiration for a brighter future. As newly independent nations sought to define themselves apart from their colonial pasts, the adoption of Modern Movement principles facilitated the construction of key infrastructures, such as convention centers, parliament buildings, and hotels, as well as the development of architectural education, as native-trained architects begun to either replace or cooperate with foreign-born professionals.
This article inaugurates a new series titled Rediscovering Modernism in Africa, aiming to explore the architectural legacy of the Modern Movement in Africa, highlighting its role in nation-building and the evolution of architectural education, while shedding light on the architects and movements that shaped this transformative era.
As, one by one, the African nations gained their independence in the middle of the twentieth century, building programs were central to the process of nation-building. In several of those countries, this included the construction of the state's institutions such as their respective national assembly. These buildings not only facilitate the legislative process but also symbolize the new nation's governance, identity, and aspirations. The period of independence movements also coincided with the introduction of the Modern Movement across the continent, which was associated with progress and a break from the colonial past. Across Africa, some national assemblies were constructed early and were part of the nationalization process that preceded independence, while some were constructed long after.
“Women in Architecture” documentary: Tosin Oshinowo. Image Courtesy of SkyFrame
Architecture is a discipline where theory and practice meet, transforming abstract ideas into spaces that shape and respond to human lives and identity. For Nigerian architect and curator Tosin Oshinowo, this dynamic is at the core of her work. As the founder of Oshinowo Studio and curator of the 2023 Sharjah Architecture Triennial, she has carved a unique path in contemporary architecture by blending cultural specificity, climate consciousness, and global relevance.
