Brutalism: The Latest Architecture and News

During his frequent travels to Seoul, Hong Kong- and Singapore-based photographer Raphael Olivier noticed a new trend taking the South Korean capital: a crop of geometric, concrete buildings of all genres. He calls the new style Neo-Brutalism, after the modernist movement that proliferated in the late 1950s to 1970s, in which raw concrete was meant to express a truth and honesty. Olivier's observation led him to capture the phenomenon in a personal photo series—a photographic treasure trove of these projects which, when taken as a whole, uncovers a cross-section of this trend in the city's architecture.

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In this second installment of his revamped “Beyond London” column for ArchDaily, Simon Henley of London-based practice Henley Halebrown discusses a potential influence that might help UK architects combat the economic hegemony currently afflicting the country – turning for moral guidance to the Brutalists of the 1960s.

Before Christmas, I finished writing my book entitled Redefining Brutalism. As the title suggests I am seeking to redefine the subject, to detoxify the term and to find relevance in the work, not just a cause for nostalgia. Concrete Brutalism is, to most people, a style that you either love or hate. But Brutalism is far more than just a style; it is way of thinking and making. The historian and critic Reyner Banham argued in his 1955 essay and 1966 book both entitled The New Brutalism: Ethic or Aesthetic that the New Brutalism began as an ethical movement only to be hijacked by style. Today, it is a mirror to be held up to the architecture of Neoliberalism, to an architecture that serves capitalism. More than ever, architecture relies on the brand association of the big name architects whose work has little to do with the challenges faced by society, which are today not unlike the ones faced by the post-war generation: to build homes, places in which to learn and work, places for those who are old and infirm, and places to gather. We can learn a lot from this bygone generation.

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From its hilltop vantage point in the east end of Sheffield, UK, the Park Hill Estate surveys the post-industrial city which sprawls westwards. Its prominent location makes the estate highly visible and it has, over time, become engrained in the popular consciousness – a part of the fabric of the city. Although today it divides opinion, following its completion in 1961 it was hailed as an exemplary model for social housing. Designed by architects Jack Lynn and Ivor Smith under the supervision of Sheffield’s visionary City Architect John Lewis Womersley, the estate now stands as testament to an era when young British architects were revolutionizing the field of residential architecture with radical housing programs.

The Park Hill Estate was part of Womersley’s strategy to introduce more high-density housing to Sheffield, which he believed would foster a stronger sense of community than the ubiquitous back-to-back terraces.[1] This policy went hand in hand with an urgent need for slum clearance; The Park, a slum so notorious for its high crime rate that it was known locally as ‘Little Chicago,’ was demolished to make way for the estate.

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This exclusive photo essay by Laurian Ghinitoiu was originally commissioned for the fifth issue of LOBBY. Available later this month, the latest issue of the London-based magazine—published in cooperation with the Bartlett School of Architecture—examines the theme of Faith as "a fervent drive, a dangerous doctrine, a beautifully fragile yet enduring construct, an unapologetic excuse, a desperate call for attention and a timely consideration on architectural responsibility."

In 1986 the Pritzker Architecture Prize announced their first German laureate. In a speech at the ceremony in London’s Goldsmiths’ Hall, the Duke of Gloucester suggested that the prize “may not guarantee immorality,” inferring, perhaps, that not even the most prestigious award in architecture could compete with an œuvre so compact, focussed and enduring as that of Gottfried Böhm – a “son, grandson, husband, and father of architects.”

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We are all familiar with the "utopian" towns of the 20th Century. Basildon, Essex, was one of the largest of those New Towns. It was founded in 1949, when Lewis Silkin, the Minister of town and country planning at the time, ambitiously predicted that "Basildon will become a city which people from all over the world will want to visit. It will be a place where all classes of community can meet freely together on equal terms and enjoy common cultural recreational facilities."[1] Nearly seventy years later, Basildon is left with a struggling local economy, splintered communities, and a fraction of the art and culture than what was originally hoped for. "New Town Utopia" is a documentary film that confronts this concrete reality with a question: “What happened when we built Utopia?”

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North Korea is one of the few countries still under communist rule, and probably the most isolated and unknown worldwide. This is a result of the philosophy of Juche – a political system based on national self-reliance which was partly influenced by principles of Marxism and Leninism.

In recent years though, the country has loosened its restrictions on tourism, allowing access to a limited number of visitors. With his personal photo series “North Korea – Vintage Socialist Architecture,” French photographer Raphael Olivier reports on Pyongyang’s largely unseen architectural heritage. ArchDaily interviewed Olivier about the project, the architecture he captured, and what he understood of North Korea’s architecture and way of life.

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This article was originally published by Metropolis Magazine as "A Brutal Dismantling."

As soon as photographer Harlan Erskine discovered the plans to demolish Paul Rudolph's iconic Orange County Government Center in New York, he knew he needed to bear witness to its demise. Beyond admiring the building's dynamic form, the photographer recognized its continued impact on architecture today, particularly noting its influence on Herzog and de Meuron's "Jenga tower."

Visiting on four separate occasions throughout 2015 and 2016, Erskine captured the dismantling of this iconic Brutalist work with stunning severity. See the building's final seasons below.

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